Anarchy or Terrorism?

Posted: 30th June 2010 by The Moderator in anarchist thought

Global authorities can be seen as the pinnacle of coercive (as opposed to inclusive) government. They will consciously ignore local cultures, situations and perspectives when concocting and dictating policy or action. Given that anarchy is a concept of having no rulers then it makes sense for any globally based gathering to attract a larger share of protest and reaction.

If you are aiming for less authority in your world, at what stage do you step across the threshold, and embrace attacking authority of any kind, anywhere? In other words, at which point do you leave the armchair and wear an armband acknowledging your stand and your position against authorities that are impacting on you. Take the point one step further – what triggers you to fight against any authority?

The recent gathering of the G20 nations in Toronto, and the presence of the representatives of the World Trade Organisation (WTO) attracted the usual gamut of opponents, protesters and critics. There was also a core of people who labelled themselves ‘anarchists’, who were the centre of violence and a little destruction.

People like some of those posting on this site.

In exercising my right to display my displeasure at an organisation/event that i disagree with, when can i impinge on another person’s right to be left alone? If i smash an ATM, all that i have proven is that i can smash an ATM. It is arguable that i have also delineated my rights as having a hierarchical superiority over those of the owner of the ATM. You could argue that property is theft, and go on to point out the inequities of the system and some narrowly delineated example whereby the ATM is guilty of an injustice of one kind or another. Again, on what anarchistic authority are you exercising your superiority over my rights as an ATM or the owner of an ATM?

How about you arguing that the ATM is a symbol of all that is wrong with the world, and so you are entitled to desecrate or destroy it? If that holds true then the owner of the ATM would just as validly be able to express a similar concept and act on their beliefs. What if they had a friend who had been unjustly imprisoned by a law enforcement person in black trousers, who wore a silver watch with a black strap. Wouldn’t the owner be quite justified in expressing an opinion that black trousers and silver watches with black straps are symbollic of oppressive authoritarian rule, and that they will destroy any such items that they find. Let’s say that on the way to destroy your targetted ATM, you leave some clothes and your watch in a bag and go off to fulfil your assumed role. What if the ATM owner finds your bag and proceeds to destroy your black trousers and your silver watch with a black strap, that had been a present from your very much loved father from his deathbed after finally succumbing to a painfully agonising, lingering and debilitating illness.

Arguments could rage around the validity of the example or the choice of articles to illustrate a point. However, there is a key underlying theme here. Immediately you assume your position/ideas/expression is more important than someone else’s and you then go on to act in support of that idea – then you have destroyed any authority that you have to consider your actions correctly anarchistic. You could point to the extensive anarchic history of rebellion-focussed action and use in in support of your action. Something along the lines of ‘any strike against The Man is a strike to move forward to a world without authority’. You may point to the need for a catalyst to trigger an uprising of the oppressed working class.

All of these options and more are available to you when casting around for a justification for smashing an ATM. But how many of these have you actually thought through in a contemplative moment? Again, you could argue that we are all endowed with greater or lesser skills in different areas and that cogent thought isn’t one of yours – you are a man/woman/avatar whose skill lays in action. Fair enough. So what happens if your action is incredibly, unbelievably, massively successful. What if the proletariat emerge from their pathetically inadequate homes, rouse themselves from their millenia of slumber and descend upon the money classes in an orgy of unrestrained, enraged violence that results in the fall of the fabric of society as we know it? What if they proclaim you as Leader as a reward for your inspiration? What are you going to do now? Fall back on a comment that your role is action and destruction, not stewardship, regeneration or nurturing?

The point is, smashing an ATM proves you can act with more force but no more thought than a kindergarten child. If anarchistic philosophies are to ever take hold, it’ll require a great deal more thought and force than that.

What role for violence in anarchy?

Posted: 18th May 2010 by The Moderator in anarchist thought

The recent deaths of bank employees in Athens has drawn history back into the present, as we again find ‘anarchists’ being identified with mindless violence. This occured at the end of the nineteen century, resulting in anarchists being linked with acts of terrorism. It is happening again, as the protesters who threw the bomb into the bank either identified themselves as or were identified as ‘anarchists’.

IF you are unhappy with the powers-that-be (and that is, afterall, the underlying premise of anarchistic thought) then is the killing of working class bystanders justified? If you believe that individual workers should be given more power, how does a random killing of workers help that cause?

What vacuous thinking sits behind such inane acts of stupidity?

Criticism of the status quo…

“The weapon of criticism cannot, of course, replace criticism of the weapon, material force must be overthrown by material force, but theory becomes a material force as soon as it is gripped by the masses. Theory is capable of gripping the masses as soon as it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp the root of the matter.”

Karl Marx

The most recognised and least understood symbol or radical action

stolen face of a radical

Every society has a need for the existence of The Radical. Although The Radical is misunderstood, misguided, maligned, malignant, vilified and of necessity, vindictive, they perform the duties that no-one else is capable of or would want to do, even if they could.

A society without radicals is a society bereft of an honest mirror from which it can clearly identify and observe its own imperfections. Whether a society is established on the basis of shared input and distributed power or oligopolic entrenchment, makes no difference. By definition, centralised power fails to criticise itself. So-called ‘democratic’ societies are built on an obligatory accumulation of agreement that negates an ability to see the deep blemish hidden beneath the surface. In a democracy, that blemish is  masked behind make-up composed of inumerable sediment-layers of compromise. You cannot ask the leaders, rulers, peace-keepers, judiciary or even the fourth estate of a society to comment on the image seen in the mirror, for that is foolishness of the first order. It is akin to asking a human being to criticise themselves. Milennia of self-preservation in communal groupings has instilled in us all a wariness of weakening our inner self. That inner self requires absolute certainty of the value of self-interest, and is bereft of room for material self-doubt or brutal questioning of our basic motives. Those motives are the basis for our actions. Few human beings are capable of stepping aside from those motives to perform the duties of The Radical, and no present or historical society ever has or will.

The Radical inhabits the ‘long tail’ of the societal bell-curve. They are few in number and will exist in groupings at polar extremes to each other. On any clearly enunciated issue they will be voraciously in favour or viciously against the middle ground of the generally accepted view. The Radical inhabits the same society as everyone else but they live in a alternate space, constructed on substitute foundations, with support structures melded by an altogether different glue.

The Radical lives a daily angst of frustration and suppressed anger foreign to inhabitants of the rump of the bell-curve. The Radical lives with the futlity of railling against an ersatz and meaningless existence, of living the daily debasement which accompanies the expression of contrary views and beliefs. The Radical does not harbour these fundamentals as a secret objective. They are activists, participants and agitators of the first order.  

This is their precise value. This is the role that the bell-curve rump is incapable of performing and the reason societies need to embrace The Radical – even while knowing that The Radical will never, ever return the extended arm. To do so would explode The Radical’s  inner self into a mist of viciously barbed, self-loathing shards.

Anarchist texts

Posted: 17th October 2009 by The Moderator in Resources on Anarchy

There is an enormous volume of material available on the web for those interested in learning more about Anarchy and anarchic thought.

Here is a link to a fantastic resource, all in PDF format. Well done to the folks behind the website.

Not Yet

Posted: 18th August 2009 by The Moderator in anarchist thought
Tags: , , ,

The bunker is full, and the revolution is brewing.

Anarchy is a concept whose time has come again. In many ways, it has always been a time for anarchy but events from late 2007 through to now have highlighted the inequity and imablances fundamental to governments and institutions of the ‘developed world’.

The image of a stable and prosperous system based on capitalism has been exposed as the fallacy it always was. That does not necessarily mean that capitalism has failed – just that capitalism in its raw state has been shown to be a sham.

The institutions and processes that were central to the operation of the free-market system were working on false assumptions, being managed by people who barely understood the way their businesses functioned, and fed by a sales related ethos that favoured greed over sense.

Governments are entrenched in these corporate systems and chose to work towards keeping the same inept managers in jobs they had proved unsuited to rather than working to assist the individual struggling to operate in a chaotic world.

Anarchy may or may not be an answer but it certainly is a good alternative to guage any system against, and any society would be better for taking the time to do so.

A difficulty with this is the broad range of ideas, concepts, views and structures that can all be covered by the word anarchy. To help others guage an idea of the scope of anarchistic thought, how about taking a few moments to complete the poll below and share your own ideas?

 Wikipedia has set up an Anarchy web portal from which you can locate huge amounts of information on Anarchy. It is well worth a look at.